Voarchadumia, ars distincta ab Archimia et
Sophia is the title of a work published by Giovanni Agostino Pantheo in 1530 in which the author attempts to
create some order amongst various interpretations of the methods and aims of
Alchemy. In 1518, Pantheo published Ars transmutationis metallicae and he was perhaps the first to relate the Alchemical Work (Cabalisticum archimicae artis
magisterium) to the Kabbalah, by introducing the Hebrew names of
the Tetragrammaton and Gematria into his treatises. With the term Voarchadumia he firmly
specifies the difference between
Alchemy, a
term which refers to the ignorant and
fraudulent and Archemy (from archè = principle and mia = one, therefore ‘the
principle of unity’) namely, the True Art of the Transmutation of Metals and
the Elixir of Life.
This treatise on ‘spiritual ‘metallurgy which inspired the greatest Hermeticists and alchemists of the
epoch, narrates that Voarchadumia was also a Hermetic and Rosicrucian Society
(probably of Portuguese origin though its most important general quarter was to
be found in Venice). Custodian not only of esoteric mysteries and scientific
knowledge (then heretical) but also practices of an alchemical, magic and
tantric nature, it interwove occult relationships between Hermeticists and
Scientists. It was often forced to remain hidden, along with the powerful of
the time, in order to preserve and develop knowledge because of the
obscurantism of the Church and the narrow mindedness of Aristotelian thinkers.
Certainly the Jesuits, just as in the case of the Illuminati of Bavaria[1], sought,
in every way possible, to obstruct these forms of spiritual search, free
experimentation and circulation of knowledge. They even went so far as to produce
counterfeit documents and certificates, many of which today, for example, are
waved around as proof of the existence of a connection between the Bavarian Illuminati
and the ‘Illuminati’ of conspiracy theorists, or those of the New World Order
and its mysterious and powerful elite, behind which hide notorious alien hierarchies and ancestral
families of hybrid terrestrials.
Without negating the existence of large scale political-economical
influence, we need to neatly distance ourselves from conspiracy theories as
they are presented today (most of all those with a disputable historical basis,
which in turn trigger likewise disputable ‘Evemeristic’ reconstructions[2] of
myths and human archetypes). Unfortunately, today the term Illuminati is now mostly
used to definitively indicate this true or purportedly true global elite.
The Voarchadumia also
seems to be linked with the so called ‘Hungarian Lodge’ (in its turn linked to the ‘Himalayan Lodge’) as well as a mysterious
Secret Society operating in the XVI and XVII centuries in Europe, also noted in
1470 as ‘The Fog’ or the ‘Angelic Society’.
Such derivations lead back to more archaic fraternities like that
of the (mythical) Naacal, however we must also bear in mind that all initiate
societies seek to trace their origins back in time, sometimes alleging outlandish
pseudo-historic concatenations to ancient Egypt, Atlantis and so on, rather
than to Chaldean priests. Even though their historical attempts may prove to be
inadequate, it is important to consider the symbolic and archetypical
connections they have with such values at a spiritual level of elective
affinities and magic revival.
The myth arising around this Rosicrucian Order with its bizarre
name, talks of a document known as the Protocol of the Elders of Caldeirão, of Atlantean origins which
is kept in the pyramids of Giza.
The writings supposedly hand down the traditions of Agartha, a kingdom inside the
Earth’s core governed by a ‘King of the World’,
whose access is guarded by ethereal hyperborean guardians in strict alliance
with the grand Masters such as: Hermes Trismegistus, John
Dee, Nicolas Flamel, Cagliostro, Saint-Germain and therefore M.me Blavatsky etc.
Members of the Voarchadumia, included many artists, philosophers, scientists and Renaissance alchemists, the
same John Dee (the Order widely used
the method of evocation outlined in the ‘Keys
of Enoch’), Giordano Bruno, Giorgione, Francesco Colonna and perhaps Galileo.
There exists an Alchemy of Living Forces, an Alchemy of Spent Forces
and a series of successive classifications (Tantra, Alchemy of Characters, Alchemy
of the People, Alchemy of Metals, Genetic Alchemy, Spagyrical, Temporal and so
on).
In the Horusian
tradition, the term ‘Spent Forces’ is used to describe the energies closed inside minerals, in the
Earth, Air, Water and Fire - even though the latter possesses peculiar characteristics
that distinguish it from other ‘spent’ elements. –
If material Form is
individuated into basic elements (although this is described in very different
terms in Eastern Alchemy), the distinctive parameters for all planes of
existence are:
· The number of dimensions
· The level of density
· The temporal direction
It is clear how, at a certain level, Alchemy fuses with Esoteric Physics
and the latter with Magic and therefore mysticism: the distinctions between such disciplines however, should only be
seen as purely conventional and didactically useful.
All the forces that derive from life are ‘Living Forces’, those that
originate from living, human, animal and vegetable Form, or of a subtle or
divine nature.
‘Living Forces’ contain vital essence, the intrinsic quality of
living Form, the emotional element, the function or specific ability, or else
the particular state of consciousness expressed in a given moment, represented
and supported by a simulacrum (witness) that can also be – but not necessarily – an animal, a plant
or its parts.
The fundamental precepts of Alchemy are: To Know - To Dare - To Want
-To Be Silent.
The Alchemist investigates and evolves him/herself by means of the
world; investigates and evolves the world by means of him/herself. The true aim
of Alchemy is in fact to realize the Complete Human Being or to reassemble the Primordial
Androgen. The whole of the alchemical process is a ritual and it is necessary to be ‘initiated’: The Esoteric Order is
in its turn an alchemical Atanor (crucible) of Living
Forces.
The interdisciplinary investigation into the extraordinary
relationship between alchemical allegory and the psychology of the inner self can
be found in the admirable work of Carl. G. Jung. On this occasion it is important to know that in every pure alchemical element, expediently dealt with and conserved, precise equilibriums and
priorities of derivative laws are
combined in a fixed and immutable composition.
Knowing the specific dominances, in every element, the alchemist
is able to indirectly manipulate the fundamental laws of our world by using
alchemical elements, rather than operating directly on the time matrices which
is the goal of Magic - although at a higher level – be it alchemical or
magic/realizational. This relationship with reality is searched for inside the
self, where the functions of the world are recognized as expressions of one’s
own working Consciousness.
By Alchemy we are talking about operating on ‘maya’, of finding
the correspondences for moving – by means of the essences – the fundamental constituents
of the forces of Nature, while with Alchemy and Magick – the term used by Crowley
to distinguish this high level of Magic from its lower and more distorted
expressions – we explore the reflections of our world/consciousness on the real
and vice versa.
When dealing with Alchemy it is necessary to mention an important
concept that is often neglected: the Shadow element.
In this world where we forget
We are shadows of who we are,
And the real actions we perform
In the other world, where we live as souls,
Are here wry grins and appearances.
We are shadows of who we are,
And the real actions we perform
In the other world, where we live as souls,
Are here wry grins and appearances.
Fernando Pessoa
The existence of ‘something’ is always preceded by the idea of its
absence, or else by its non-existence. After all, in our daily lives is it not
true to say that we only realize the value of something when it is missing?
When a universe is born a counter universe, is also born as compensation (0 =
(+1) + (-1)): the shadow universe, or ‘universe B’. It has nothing to do with anti-matter
and is a profound and complete antithesis: an immaterial universe.
In fact, from the processes of the cosmic creation, described in
the first chapter, the manifestation of the universe of Form not only emanates at
various levels and existential planes, but also its ‘shadow’: a counter-universe whose door of access is represented on the Tree of Life, by the mysterious and
controversial sphere of Daath. There
we find the point of union (and separation) not between mass and energy, but
between the Absolute and the Universe, between Empty and Full, between Creator
and Creation, between Reality and Illusion, between Knowledge and the Abyss.
In the same way, when we ‘create’ an element in alchemical
operations, we ‘extract’ it from the All and, as compensation, the
corresponding counter-element is generated in the shadow universe.
For example, in Hebrew tradition, revived and re-elaborated by modern esoteric schools of thought,
the Kabbalistic Tree of Life, with its Sephiroth, represents the universe as
luminous and manifest. But another universe also exists, that of the shadowy
and destructive Qliphoth: the dark side of that tradition.
The Alchemist has to manage both sides of reality harmoniously and
elevate him/herself above duality and appearances.
[1] The Illuminati or to be more precise the
Order of the Illuminati, is the name of a secret Bavarian society of the XVIII
century. The name has been associated, for the most part wrongly, with numerous
secret societies of occult origin. The Order of the Illuminati was founded in Ingolstadt (Germany) in 1776 by Johann Adam Weishaupt
(1748-1830). At the beginning its members were just university students, with
the declared intent of promoting the works of ‘Lumi’ inside the state of Bavaria, which
prohibited many such writings. In reality, the thought of Adam Weishaupt
which was much more occult, sustained that “Every man is capable of finding the
Inner Light inside of himself... becomes equal to
Jesus, that is Man-King...”. The society was formed as an alternative to the
newly born German Masonry, maintaining its character of secrecy and
hierarchical divisions on the basis of initiation. According to the judicial
deposition of Professor Renner during the legal proceedings in Bavaria: “The Order of the Illuminati should
be clearly distinguished from that of the Freemasons. But this difference is not recognized by simple
Freemasons, neither by new initiates of the Minervale
Grade. The Illuminati no longer fear to be recognized by this name”. From the Middle Ages to modern times various
organizations have defined themselves as the ‘Illuminati’ for example: the
Confraternity of the Free Spirit, the Rosicrucians,
the Alumbrados, the Illuminés, the Martinists and the Palladists.
From the 1800’s,
especially in the field of conspiracy theories, a widespread socio-pathological
phenomenon for a couple of centuries if not more, the term ‘Illuminati’
has been generally associated with followers of secret societies inspired by
occult a/o globalist ideas, independent of whether they were in fact really
correlated to the Order of the Illuminati: Skull & Bones, Round Table,
Pilgrim Society, Fabian Society, Royal Institute of International Affairs,
Council on Foreign Relations, Bohemian Club, Bilderberg Group, the Trilateral
Commission, the Club of Rome, the Carnegie Foundation, the Rockefeller
Foundation etc.
[2] Evemerism was a position on the philosophy of religion
held by Evemero, historian and philosopher of the Hellenistic age who
sustained that the gods represent deified human subjects.
