We can define the ‘Divine Spark’ (Yechidah), as a
fragment of the Primeval Divinity (Zureh)
which is an active element of evolved species with a sufficient level of complexity. The active role of the
divine spark depends on a natural process in which, having reached a determined
level of structural complexity, a material Form ‘ascends’ and becomes an active
expression of the development of Consciousness in the Universe. We could
imagine that the divine spark magnetizes the various personalities around the attractor
and establishes itself in each one.
In an incarnated soul structure it forms that divine principle which is potentially self-conscious and the bearer
of free will. It is capable of self-perception, which is what distinguishes a ‘bridge-Form’
from other material Form.
It is important to remember that free will not only refers to the
physical aspects of existence. Consciousness (God) distinguishes the world up
to predetermined borders: Nature has its own laws just as the dynamics of our
mind and body have their precise functions and in the same way define new
conditions and social conventions.
What does free will consist of inside these preordained
mechanisms?
Free will does not originate from divine, natural or social
mechanisms;
it refers to the ‘person’, to the added
value that everyone produces and represents in terms of their own identity:
that which goes beyond mere physicality to construct a higher and refined
consciousness.
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